Great theological writing often takes on some of the pregnancy of expression that characterizes Scripture itself, where each thought can be unfolded and deductions drawn from it, so that it is seen that a very great deal of truth was compressed into quite a compact form. James Durham illustrates that in this paragraph from the 22nd of his 72 sermons on Isaiah 53: it is not just that there are 72 sermons on the twelve verses that take up the chapter, but that in this paragraph there are many points contained that could be set out at large.
It is hard to tell whether the subject of this verse, and almost of this whole chapter, is more sad or more sweet. It is indeed a sad subject to read and hear of the great sufferings of our blessed Lord Jesus and of the despiteful usage that he met with, and to see such a speat of malice spewed and spit out on that glorious face; so that, when he is bearing our griefs and carrying our sorrows, we do even then account him plagued, smitten of God, and afflicted, and in a manner look upon it as well bestowed. Yet it is a most sweet subject, if we either consider the love it comes from, or the comfortable effects that follow it; that has been the rise, the cause, and the occasion of much singing to man here below, and is the cause and occasion of so much singing among the redeemed that are this day before the throne of God. And as the grace of God has overcome the malice of men, so we are persuaded this cause of rejoicing has a sweetness in it beyond the sadness, though often we mar our own spiritual mirth, and know not how to dance when he pipes unto us.